Akụkọ ama ama na amaghi ama nke Abraxas
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Oge ịgụ ihe 12 m
Mmụọ abụrụla akụkụ dị mkpa nke ọtụtụ omenala na usoro nkwenye n'akụkọ ihe mere eme niile. A na-ejikọtakarị ha na ike na ikike karịrị nke mmadụ, ọtụtụ ndị na-ekwenyekwa na ha nwere ike imetụta ndụ anyị n'ụzọ dịgasị iche iche. N'isiokwu a, anyị ga-enyocha ihe ikike dị mma nke Abraxas, òtù ime mmụọ nke a na-asọpụrụ kemgbe ọtụtụ narị afọ n'ihi àgwà nchebe na nke na-enye ike. Anyị ga-atụlekwa mgbanaka Abraxas na amulet nke Abraxas, ọtụmọkpọ abụọ dị ike nke nwere ike inyere gị aka ijikwa ike dị mma nke ihe ime mmụọ a.
Kedu ihe bụ mmụọ na ike ha?
Spirits are entities that are believed to exist beyond the physical realm. They are often associated with supernatural powers and abilities, and many people believe that they can influence our lives in various ways. Some spirits are thought to bring good luck, prosperity, and protection, while others are believed to be malevolent and harmful.
A na-ahụ echiche nke mmụọ n'ọtụtụ omenala gburugburu ụwa. Dị ka ihe atụ, n’ọdịnala ndị Africa, e kweere na ndị nna ochie nwere ikike imetụta ndụ ụmụ ha. Na omenala ndị America, mmụọ na-ejikọta ya na okike ma kwenye na ha nwere ike ịgwọ ọrịa na ichebe.
Ike dị mma nke Abraxas:
Abraxas bụ ihe ime mmụọ nke a na-asọpụrụ maka ike ya dị mma kemgbe ọtụtụ narị afọ. Aha Abraxas sitere na okwu Grik "abraxan," nke putara "igozi." A na-egosikarị Abraxas dị ka onye nwere isi oke ọkpa na ahụ agwọ. Nke a na-egosipụta ịdị n'otu nke ihe ọma na ihe ọjọọ, ìhè na ọchịchịrị, nke dị n'ihe niile.
Ekwenyere na Abraxas nwere ikike dị iche iche, gụnyere nchekwa, ọgwụgwọ na inye ike. Many people believe that Abraxas can help them overcome obstacles and achieve success in their endeavors. Abraxas is also associated with the concept of balance, as it is believed to help individuals find harmony between opposing forces in their lives.
Mgbanaka Abraxas:
The mgbanaka nke Abraxas is a powerful talisman that is believed to harness the positive energies of this spiritual entity. The ring is often inscribed with symbols and sigils that are associated with Abraxas, and it is thought to provide protection, empowerment, and good luck to the wearer.
Ọtụtụ ndị mmadụ na-eyi mgbanaka nke Abraxas dị ka ihe nnọchianya nke okwukwe na nkwenye ha na ike dị mma nke mmụọ. A na-echekwa na mgbanaka ahụ nwere ikike ịkwalite mmata na echiche ime mmụọ nke onye nwe ya, na-enye ha ohere ịnyagharị ihe ịma aka nke ndụ nke ọma.
Amulet nke Abraxas:
The amulet nke Abraxas is another powerful talisman that is associated with this spiritual entity. The amulet is often made from precious metals and stones, and it is believed to provide protection, healing, and empowerment to the wearer.
Ọtụtụ ndị mmadụ na-ebu amulet nke Abraxas ha na ha mgbe niile dị ka ihe nnọchianya nke njikọ ha na ike dị mma nke mmụọ. A na-eche na amulet nwere ikike ịchụpụ ume na-adịghị mma ma chebe onye na-eyi ya pụọ na mmerụ ahụ. Ekwenyere na ọ ga-eme ka onye nwe ya nwee ike imepụta ihe, echiche ya na mmata nke mmụọ.
Otu esi eji mgbanaka na amulet nke Abraxas:
If you are interested in harnessing the positive energies of Abraxas, there are a few things you can do to maximize the benefits of the ring and amulet.
Nke mbụ, ọ dị mkpa ịtọ ebumnobi gị. Chee echiche banyere ihe ịchọrọ imezu ma ọ bụ akụkụ nke ndụ gị ịchọrọ imeziwanye. Lekwasị anya na ebumnuche a ka ị na-eyi ma ọ bụ na-ebu mgbanaka ma ọ bụ amulet.
Nke abụọ, ọ dị mkpa idobe mgbanaka ma ọ bụ amulet nso n'ahụ gị. Nke a ga-enyere gị aka ịnọgide na-ejikọta na ike dị mma nke Abraxas n'ụbọchị dum
Nke atọ, ị nwere ike iji mgbanaka ma ọ bụ amulet dị ka ebe a na-atụgharị uche maka ntụgharị uche. Were oge ole na ole kwa ụbọchị lekwasị anya na akara ma ọ bụ sigil na ọtụmọkpọ, ma kwe ka onwe gị jikọọ na ike dị mma nke Abraxas.
Nke anọ, ị nwere ike iji mgbanaka ma ọ bụ amulet n'oge ememe ma ọ bụ emume. Ọtụtụ ndị mmadụ na-eji ọtụmọkpọ ndị a n'oge omume ime mmụọ, dị ka ekpere ma ọ bụ ntụgharị uche, iji kwalite njikọ ha na mpaghara ime mmụọ.
Uru nke Iji mgbanaka na Amulet nke Abraxas:
Iji mgbanaka na amulet nke Abraxas nwere ike inwe ọtụtụ uru. Ụfọdụ uru a na-akọkarị gụnyere:
nchedoEkwenyere na mgbanaka na amulet nke Abraxas na-enye nchebe megide ike na-adịghị mma na mmerụ ahụ.
Ike mmanye: Ọtụtụ ndị mmadụ kwenyere na iyi mgbanaka ma ọ bụ iburu amulet nwere ike inyere ha aka inwekwu ikike na obi ike na ikike ha.
Mmata ime mmụọ: A na-eche na mgbanaka na amulet nke Abraxas na-eme ka mmata na nghọta ime mmụọ dịkwuo elu, na-enye ndị mmadụ ohere ijikọ nke ọma na mpaghara ime mmụọ.
creativity: Ụfọdụ ndị kwenyere na iyi mgbanaka ma ọ bụ na-ebu amulet nwere ike ịkwalite okike ma kpalie echiche ọhụrụ.
Jisie ike: A kwenyere na mgbanaka na amulet nke Abraxas na-ewetara onye nwe ya chi ọma na ume dị mma.
Mmụọ abụrụla akụkụ dị mkpa nke ọtụtụ omenala na usoro nkwenye n'akụkọ ihe mere eme niile. Abraxas bụ ihe ime mmụọ nke a na-asọpụrụ maka ike ya dị mma kemgbe ọtụtụ narị afọ. Mgbanaka Abraxas na amulet nke Abraxas bụ ọtụmọkpọ abụọ dị ike nke nwere ike inyere gị aka ijikwa ike dị mma nke ihe ime mmụọ a.
By wearing or carrying the ring or amulet of Abraxas, you can protect yourself from negative energies, enhance your spiritual awareness, and feel more empowered and confident in your abilities. Whether you use these talismans during meditation or rituals, or simply wear them as a symbol of your faith, the positive powers of Abraxas can bring many benefits to your life. So why not explore the positive powers of Abraxas today and see what this spiritual entity can do for you?
Amulet pụrụ iche na mgbanaka nke Abraxas
Gịnị ka akụkọ ihe mere eme na-ekwu banyere Abraxas
Even though there are primary documents available, such as those included in the Na Hammadi texts, Abrasax's true identity is still a mystery. For instance, the Holy Book of the Great Invisible Spirit describes Abrasax as an aeon who resides in the light of the luminary Eleleth with Sophia and other aeons of the Pleroma Dukias together with other aeons from the Pleroma Dukias. According to a number of different texts, the luminary Eleleth is the last of the Spiritual Lights to progress, and it is the aeon Sophia, who is associated with Eleleth, who comes into contact with the darkness and becomes involved in the chain of events that leads to the rule of this world by the Demiurge, as well as the rescue effort that is involved. As a result, the function of the Aeons of Eleleth, which includes Abrasax, Sophia, and others, refers to the outer frontier of the Pleroma. This is the part of the Pleroma that meets the ignorance of the world and interacts to remedy the error of ignorance in the world of materiality.
Abraxas was a word with mystical importance in the doctrine of the Gnostic basilides, where it was applied to the "Great Archon," the princeps of the 365 spheres. Abraxas was represented by the letter A. In addition to being in the Greek Magical Papyrus, the term can be found in Gnostic literature such as "The Holy Book of the Great Invisible Spirit." This piece of jewelry was fashioned from ancient jewels known as Abraxas stones, which were worn as amulets or carried as talismans. As "Abrasax" was the original script, the "Abraxas" script appears to have originated from a mistake between the Greek letters sigma and xi in the Latin transcription of the name.
Enwere ike na nke ọ bụla n'ime mkpụrụedemede asaa dị n'aha ya na-anọchi anya otu n'ime mbara ala ọdịnala asaa ahụ. N'agbanyeghị eziokwu na enwere nkọwa ọzọ, ọ nwere ike inwe ihe ọ bụla jikọrọ ya na Abracadabra.
In the stories of the teachings of Basilides, ancient Gnostic literature, magical traditions of the Greco-Roman world, and modern esoteric and magical publications, there are similarities and variations amongst the figures who are discussed. Abraxas, who in recent centuries has been considered both an chi Ijipt and a demon, is the subject of a wide variety of theories and interpretations. In his Gnostic treatise titled The Seven Sermons of the Dead, which was written in 1916 by the Swiss psychiatrist Carl Jung, Abraxas was described as the highest power that transcended both God and the Devil and united all opposites into a single entity.
N'ihi na isi mmalite adịghị ekpughe njikọ kpọmkwem na echiche ndị Basilides n'onwe ya mepụtara, ọ bụghị ihe doro anya ihe ezi ọrụ Abraxas dị na usoro Basilides.
Abrax dị ka ARCHON
"the Unbegotten Father" is the progenitor of Nous, and of Nous Logos, and of Logos Phronesis, and of Phronesis Sophia and Dynamis, and of the principalities Sophia and Dynamis, power, and angels, the latter of which are those who create "the first heaven" in the system described by Irenaeus of Lyons. They, in turn, give birth to a second series, which ultimately results in the creation of a second heaven. The process continues in the same manner until all 365 heavens have been created, at which point the angels of the final heaven, also known as the visible heaven, become the creators of our planet. Abraxas is described as "the ruler" (principem, which likely refers to ton archonta) of all 365 heavens, and as such, he is said to have all 365 numbers within himself.
The name is cited in Hippolytus of Rome's Refutation of All Heresies (Chapter VII, Line 26), and Hippolytus of Rome appears to have followed the Exegetics of Basilides in these chapters. After describing the manifestation of the Gospels in the Ogdoad and Hebdomad, he adds that the Basilidians have a long description of the innumerable creations and powers in various "phases" of the upper world (Diastemata). In this description, they speak of 365 heavens, and they say that " his great archon" is Abrasax, because his name contains the number 365, which is the number of days in the year;
Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
Dị ka Infernal Dictionary si kwuo, ọ bụ chi sitere na nkà mmụta okpukpe Asia, na aha abracadabra phylactery sitere na aha ya. Na amulets, Abraxas is depicted as having the head of a rooster, the feet of a dragon, and holding a whip in his hand. Demonologists imagine him to be a demonic creature with the body of a serpent and the head of a king. Basilidians, who were considered heretics throughout the 12th century, held the belief that he was their ultimate god. When it was discovered that the seven Greek letters that make up his name add up to the number 365 in Greek, which is the number of days in a year, those responsible for creating his name assigned brilliant individuals to positions of authority over each of the 365 heavens, designating one for each day of the year. Even further, the Basilidians went so far as to assert that Jesus Christ was nothing more than a spirit that had been directed toward the tower of Abraxas. They moved away from the theology that had been set forth by their leader.
Abraxs dị ka CHINEKE
It would appear that Epiphanius of Salamis, in his work titled "Onye isi ala," follows Irenaeus on the one hand and the lost Compendium of Hippolytus on the other. He identifies Abraxas more specifically as "the power over all, the first principle," "the cause and first archetype" of everything, and he mentions that the Basilidians referred to 365 as the number of parts (mele) in the human body as well as all of the days of the year. Abraxas is designated by him as "the power over all, the first principle," "the cause and first archetype" of everything.
Onye edemede nke Tertullian's appendix De praescriptione haereticorum (c. 4), onye na-esokwa Hippolytus' Compendium, gbakwụnye nkọwa ụfọdụ; na "Abraxas" mụrụ Mind (nous), nke mbụ n'ime usoro nke ikike mbụ nke Irenaeus na Epiphanius depụtara; na e kere ụwa na eluigwe 365 na nsọpụrụ nke "Abraxas"; na na Kraịst eziteghị ya site n’aka Onye Okike
There is nothing that can be learned from the oblique references made by Jerome of Stridon, according to whom "Abraxas"pụtara"the greatest god" (De viris illustribus, ill. 21), "the greatest god" (Dialogue against the Luciferians, 23), "the mighty god" (Comm. in Amos iii. 9), and "The Lord the Creator" in the language of the Basilidians (De viris illus (Comm. in Nah. i. 11). The comments made by Theodoret (in Haer. fab. i. 4), Augustine (in Haer. 4), and 'Praedestinatus' (in i. 3) do not have any value on their own.
Because this position is not expressly stated, the author of the supplement to Tertullian has an excuse to confuse Abrasax with "the Supreme God." It is evident from these details that Abrasax was the name of the first of the 365 archons, and that he therefore ranked under Sophia and Dynamis and their progenitors. weight However, this position is not explicitly stated.
Abraxs dị ka AEON
In ancient Gnosticism, Abraxas was a powerful and complex figure who was often depicted as an Aeon, a being of great spiritual significance. A kwenyere na aha ahụ "Abraxas" sitere na okwu Grik oge ochie "abraxan," nke pụtara "onye kasị ukwuu."
Dịka Aeon, Abraxas kwenyere na ọ bụ chi dị ike nke na-anọchi anya eziokwu ime mmụọ kachasị elu na isi iyi nke eziokwu niile. A na-egosipụtakarị ya dị ka anụ nwere nku nke nwere isi ọkpa ma ọ bụ ọdụm, na ahụ mmadụ. N'ihe atụ ụfọdụ, o ji ụtarị ma ọ bụ ọta, na-egosi ike na ikike ya.
Abraxas nwekwara njikọ chiri anya na echiche nke Pleroma, nke na Gnosticism na-ezo aka na mkpokọta ike dị nsọ na eziokwu ime mmụọ. Dị ka ozizi Gnostic si kwuo, Abraxas bụ otu n'ime Aeon iri atọ mejupụtara Pleroma, ọ nọchikwara anya ike ịdị n'otu nke jikọtara Aeons nile ọnụ.
Na mgbakwunye na ọrụ ya dị ka Aeon, Abraxas jikọtara ya na echiche nke dualism. Na nkuzi Gnostic, dualism na-ezo aka na nkwenye na e kewara eluigwe na ala ụzọ abụọ na-emegide, otu na-anọchi anya ihe ọma na nke ọzọ na-anọchi anya ihe ọjọọ. A hụrụ Abraxas dị ka onye karịrị akarị abụọ a, na-anọchi anya eziokwu ime mmụọ dị elu nke gụnyere ma ihe ọma na ihe ọjọọ.
N'agbanyeghị mkpakọrịta ya na dualism, a na-ahụkwa Abraxas dị ka onye na-eweta nguzozi na nkwekọ na mbara igwe. Ekwenyere na ọ bụ chi dị ike nke nwere ike inyere ndị mmadụ n'otu n'otu aka imeri ike nke ihe ọjọọ na inweta nghọta nke mmụọ.
N'ọdịbendị a ma ama, Abraxas ka etinyere aka n'ụdị mgbasa ozi dị iche iche, gụnyere akwụkwọ, egwu na ihe nkiri. N'ime usoro ihe nkiri na-atọ ọchị "The Sandman" nke Neil Gaiman dere, a kọwara Abraxas dị ka onye dị ike na onye na-enweghị atụ nke pụtara n'àgwà Dream n'oge nsogbu. N'akwụkwọ akụkọ "Magus" nke John Fowles dere, a na-akpọ Abraxas dị ka ihe nnọchianya nke njikọ nke ndị na-emegide.
Atụtụla aka na Abraxas n'egwu, ọkachasị n'ọrụ egwu egwu German Santana. Mpịakọta nke 1970 nke otu "Abraxas" nwere ọtụtụ egwu na-ezo aka gburugburu Gnostic na ọnụ ọgụgụ nke Abraxas, gụnyere egwu egwu "Black Magic Woman."
N'ozuzu, Abraxas bụ onye dị ike na mgbagwoju anya onye rụworo ọrụ dị mkpa na mmepe nke echiche Gnostic na nkuzi ime mmụọ. Mkpakọrịta ya na Pleroma, dualism, na nghọta ime mmụọ emewo ka ọ bụrụ akara na-adịgide adịgide nke eziokwu ime mmụọ na nghọta n'ọtụtụ omenala na omenala ime mmụọ.
Onye na-anya ụgbọ ala: Takaharu
Takaharu bụ nna ukwu na ụlọ akwụkwọ Ime Anwansi nke Terra Incognita, ọkachamara na Chi Olympian, Abraxas na Demonology. Ọ bụkwa onye na-ahụ maka webụsaịtị na ụlọ ahịa na ị ga-ahụ ya na ụlọ akwụkwọ anwansi na nkwado ndị ahịa. Takaharu nwere ahụmịhe karịrị afọ 31 na anwansi.
